One, to attain to pleasant circumstances, and hope that this great moment could last forever, or would always return. But it never does.
Another, to present to God your messes and raw emotions, and trust that they are only temporary. You may well receive the perspective that what distresses you doesn't matter all that much. But you may not feel that as a calming certainty, only as a theoretical notion of how you should be feeling, don't give up on presenting to God and asking for help.
Showing posts with label real faith. Show all posts
Showing posts with label real faith. Show all posts
Seeking status
What does the Gospel really say to the desire for success and status, the longing to be better, more powerful, better off than our neighbors? It says there is a far greater status than the wildest dreams of success we could possibly hope for. It informs us we are known to God, and by his help we can turn our lives to pleasing him, and that we are indeed loved. It tells us too that worldly success is of secondary importance, we should regard what success we attain as a gift from God. And we should learn to be content with what success we are given, not long for more. It really doesn’t matter that much if we are better off or better known than our rivals. If God gave us more gifts of success, that is good. If he gave us fewer gifts of success, that too is good. We can learn to trust and bless God for the gifts he has given and the gifts he has not given. Success and status are not finite in quantity, that my neighbor getting more diminishes how much I could receive. God is infinite in love and attention, there is more than enough honor for everyone.
How great a gift would be real contentment! To know deep down that you are chosen, loved intensely by God, prepared for a unique and thoroughly meaningful niche within the kingdom not yet fully come. To understand that your desire to be known, to be recognized, is fulfilled beyond your wildest dreams. Your maker chooses you, includes you, plans for you. To understand in that light that for others to be recognized, acclaimed or talked about does not diminish the unimaginable gifts you are given. Status and acclaim in this life is only temporary, only a small part of what is to come. We all long to be recognized, be known for something, we grab at any chance to get noticed, and put down or are jealous of those who get more notice than we do. Why not remember the wealth we have from God, and accept that the small trinkets of worldly acclaim and status are distributed unfairly. Where we get more than our share, let us be humble, thank God for those gifts rather than take them as our due. Where we get less than our share, let us be patient, and strive to remember the wealth of recognition we receive and will receive from God.
How great a gift would be real contentment! To know deep down that you are chosen, loved intensely by God, prepared for a unique and thoroughly meaningful niche within the kingdom not yet fully come. To understand that your desire to be known, to be recognized, is fulfilled beyond your wildest dreams. Your maker chooses you, includes you, plans for you. To understand in that light that for others to be recognized, acclaimed or talked about does not diminish the unimaginable gifts you are given. Status and acclaim in this life is only temporary, only a small part of what is to come. We all long to be recognized, be known for something, we grab at any chance to get noticed, and put down or are jealous of those who get more notice than we do. Why not remember the wealth we have from God, and accept that the small trinkets of worldly acclaim and status are distributed unfairly. Where we get more than our share, let us be humble, thank God for those gifts rather than take them as our due. Where we get less than our share, let us be patient, and strive to remember the wealth of recognition we receive and will receive from God.
The false Gospel we grew up on
We Americans, and perhaps anyone in the modern world, grow up learning a false gospel. We're told that every day, in every way, things are getting better and better. Death, hardship and suffering, once universal, are becoming optional and should soon disappear forever. Life used to be hard and short, modern medicine has ended scourge after scourge, and works on the ones that remain. Work used to be hard, machines and labor saving technology make it easier and easier. The American version says we declared our independence, and afterwards tyranny has become unknown in our land.
But the Christian gospel says this is far too simple. With all the progress science and technology have made, we each carry seeds of evil in our hearts, and are all too prone to give in to it. Progress does end certain evils, but new evils come. And weakened by our lack of persistence because of the adversity we thought we’d never have to face, despair and apathy are strong.
An inadequate view of the gospel can combine with a willingness to believe in progress, and result in a Christianized view of progress. Hardship, pain and suffering are still temporary, a sign of being far from God. When we come to God, learn some basic discipleship, they should go away. If not, we wonder where we’ve gone wrong. What is the missing spiritual secret to make our life in Christ become effortless as it ought to be? This question fuels the susceptibility to health and wealth doctrines, we want to believe the life of faith should work like that. God is all powerful, and loving, so he can’t want us to suffer can he? I’ve never fallen for straight health and wealth doctrines, but I have yielded more than once to the analogous thinking — if I am seeking God’s kingdom, rather than my own comfort, my life should be nearly effortless. Yes, there may be awkwardnesses, outward hardships, but they won’t really bother me, will they?
There is a startling and surprising truth that leapt out at me from the pages of Scripture when I tried to take an overview of God’s work in history. God, standing outside time, has a plan to bring all things together, to sum up all things in Christ. Yet he has little urgency about this, in the way we imagine urgency. He had no hesitation to permit thousands of years for the accomplishment of his plan. Abraham was called, centuries later Israel was in Egypt, and Moses led them out. Then centuries in the promised land, until David came and established the kingship. David and Solomon’s golden age only lasted a short while, then centuries of mostly corrupt kings and prophets that few listened to. Then exile, and slow rebuilding after. Then more centuries and Christ the promised Messiah is born. He dies to accomplish our forgiveness, then returns from the grave, the Spirit descends and starts the church. And two thousand years later the church has still not reached every language group with the Good news. Why does this take so long? Was God caught off guard that the people following Moses would rebel? Or that the judges would call people back to God, and they would wander away again? Was he surprised that the church would so often become corrupt and lifeless, that no revival would ever be permanent, that open doors would close and churches would fossilize? No, he knew all this was coming, included it in his plan.
Yet we think, like other generations that have gone before, for us everything ought to proceed smoothly. We’ve learned to trust God, we’ve learned how to organize churches, how to do mission. Scriptures that speak of persistence, and long suffering were for the previous generations; we have learned, gotten it right. We have seen God at work and will never look back or go astray. Such thoughts show more pride in ourselves than real faith.
I’m convinced one lesson we ought to learn from the book of Revelation is that Satan and the powers of evil keep coming back, keep coming out on top time and time again. God protects and preserves his people, and will win in the end — but that end can be a long time away. God often employs plots where things get a lot worse before they get better. I believe in the life of faith through the centuries, the default is not the one who turns to God in such a powerful way that everything is forever changed there and then, but the default is the one who believes God’s word that all will be changed, some time coming but who knows when, and out of that hope finds the strength and persistence to keep hoping that the present mess is not permanent.
But the Christian gospel says this is far too simple. With all the progress science and technology have made, we each carry seeds of evil in our hearts, and are all too prone to give in to it. Progress does end certain evils, but new evils come. And weakened by our lack of persistence because of the adversity we thought we’d never have to face, despair and apathy are strong.
An inadequate view of the gospel can combine with a willingness to believe in progress, and result in a Christianized view of progress. Hardship, pain and suffering are still temporary, a sign of being far from God. When we come to God, learn some basic discipleship, they should go away. If not, we wonder where we’ve gone wrong. What is the missing spiritual secret to make our life in Christ become effortless as it ought to be? This question fuels the susceptibility to health and wealth doctrines, we want to believe the life of faith should work like that. God is all powerful, and loving, so he can’t want us to suffer can he? I’ve never fallen for straight health and wealth doctrines, but I have yielded more than once to the analogous thinking — if I am seeking God’s kingdom, rather than my own comfort, my life should be nearly effortless. Yes, there may be awkwardnesses, outward hardships, but they won’t really bother me, will they?
There is a startling and surprising truth that leapt out at me from the pages of Scripture when I tried to take an overview of God’s work in history. God, standing outside time, has a plan to bring all things together, to sum up all things in Christ. Yet he has little urgency about this, in the way we imagine urgency. He had no hesitation to permit thousands of years for the accomplishment of his plan. Abraham was called, centuries later Israel was in Egypt, and Moses led them out. Then centuries in the promised land, until David came and established the kingship. David and Solomon’s golden age only lasted a short while, then centuries of mostly corrupt kings and prophets that few listened to. Then exile, and slow rebuilding after. Then more centuries and Christ the promised Messiah is born. He dies to accomplish our forgiveness, then returns from the grave, the Spirit descends and starts the church. And two thousand years later the church has still not reached every language group with the Good news. Why does this take so long? Was God caught off guard that the people following Moses would rebel? Or that the judges would call people back to God, and they would wander away again? Was he surprised that the church would so often become corrupt and lifeless, that no revival would ever be permanent, that open doors would close and churches would fossilize? No, he knew all this was coming, included it in his plan.
Yet we think, like other generations that have gone before, for us everything ought to proceed smoothly. We’ve learned to trust God, we’ve learned how to organize churches, how to do mission. Scriptures that speak of persistence, and long suffering were for the previous generations; we have learned, gotten it right. We have seen God at work and will never look back or go astray. Such thoughts show more pride in ourselves than real faith.
I’m convinced one lesson we ought to learn from the book of Revelation is that Satan and the powers of evil keep coming back, keep coming out on top time and time again. God protects and preserves his people, and will win in the end — but that end can be a long time away. God often employs plots where things get a lot worse before they get better. I believe in the life of faith through the centuries, the default is not the one who turns to God in such a powerful way that everything is forever changed there and then, but the default is the one who believes God’s word that all will be changed, some time coming but who knows when, and out of that hope finds the strength and persistence to keep hoping that the present mess is not permanent.
The Joy of the Lord
“The joy of the Lord is your strength.” We’ve all seen this many times laid over a beautiful image. What is the context?
The whole sentence: “Do not grieve, for the joy of the Lord is your strength.”
The whole verse: “Nehemiah said, ‘Go and enjoy choice food and sweet drinks, and send some to those who have nothing prepared. This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.”
What was the situation? Nehemiah had come to Jerusalem, and inspired the people to start rebuilding the wall. They had begun, Nehemiah called the people to persist despite the opposition. The work was not yet finished, but well under way. The people all gathered in Jerusalem and urged Ezra the priest to read the Law to them. Ezra and several Levites read and explained the Law to the people. And the people wept. Nehemiah, Ezra and the Levites said this was a holy day, they should not weep but celebrate. Verse 10 is the key of Nehemiah’s exhortation — don’t mourn, celebrate.
Why did the people mourn? I’m sure they must have listened to the Law and thought of all the times they had not obeyed. They were reminded this is why their ancestors were sent into exile, failure to keep the Law. They heard “Do these things and you will live,” and thought “We have not done these things. We are doomed.”
But Nehemiah and the other leaders insisted they should not mourn but celebrate. And we in the New Covenant should rejoice even more. Even the old covenant had grace, the message that God wanted to make a people for himself and would be with them. And the new covenant makes this clearer. God will do these things in our hearts so we will live. Don’t perceive the commands of God as things to do to be saved, but as the promises of God, what God will do in us because he longs to save.
The whole sentence: “Do not grieve, for the joy of the Lord is your strength.”
The whole verse: “Nehemiah said, ‘Go and enjoy choice food and sweet drinks, and send some to those who have nothing prepared. This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.”
What was the situation? Nehemiah had come to Jerusalem, and inspired the people to start rebuilding the wall. They had begun, Nehemiah called the people to persist despite the opposition. The work was not yet finished, but well under way. The people all gathered in Jerusalem and urged Ezra the priest to read the Law to them. Ezra and several Levites read and explained the Law to the people. And the people wept. Nehemiah, Ezra and the Levites said this was a holy day, they should not weep but celebrate. Verse 10 is the key of Nehemiah’s exhortation — don’t mourn, celebrate.
Why did the people mourn? I’m sure they must have listened to the Law and thought of all the times they had not obeyed. They were reminded this is why their ancestors were sent into exile, failure to keep the Law. They heard “Do these things and you will live,” and thought “We have not done these things. We are doomed.”
But Nehemiah and the other leaders insisted they should not mourn but celebrate. And we in the New Covenant should rejoice even more. Even the old covenant had grace, the message that God wanted to make a people for himself and would be with them. And the new covenant makes this clearer. God will do these things in our hearts so we will live. Don’t perceive the commands of God as things to do to be saved, but as the promises of God, what God will do in us because he longs to save.
Are we each alone?
“Each heart knows its own bitterness,
and no one else can share its joy.”
There’s a lonely thought. What sad-hearted cynic penned this? Actually it comes from the Bible. Proverbs 14:10.
What is it saying? Are we each indeed alone? In human terms, we may well be. If we are each unique, if the modern proverb is right (and I believe it is) that there will never be another you, then it is inevitable that we will never know anyone exactly like ourselves. If this is what true companionship depends upon, we are indeed each alone. We are each unique in our experiences of sorrow and joy, the things that encourage and the things that perturb. Whose heart knows exactly the same notes of tragedy or of triumph? No one.
Some years back I attended a large family reunion. Early morning before it started I roamed our motel parking lot wondering whether I really looked forward to this event. I wasn’t typical, I was different. But then I thought how everyone probably had their own list why they are different, the things that other people don’t just get. I summed it up with the ironic thought, “We are each alone.” No one exactly like me. But I'm not the only one alone, we all are.
We can extend grace to one another, remembering to be kind when we do not understand. It is not easy to be misunderstood, we all know that. But can we ever really, fully understand? So let us strive to be kind when we do not understand, remembering when we were not understood. And let us turn our hearts, and encourage one another to turn our hearts towards God, the one who does know and does understand.
and no one else can share its joy.”
There’s a lonely thought. What sad-hearted cynic penned this? Actually it comes from the Bible. Proverbs 14:10.
What is it saying? Are we each indeed alone? In human terms, we may well be. If we are each unique, if the modern proverb is right (and I believe it is) that there will never be another you, then it is inevitable that we will never know anyone exactly like ourselves. If this is what true companionship depends upon, we are indeed each alone. We are each unique in our experiences of sorrow and joy, the things that encourage and the things that perturb. Whose heart knows exactly the same notes of tragedy or of triumph? No one.
Some years back I attended a large family reunion. Early morning before it started I roamed our motel parking lot wondering whether I really looked forward to this event. I wasn’t typical, I was different. But then I thought how everyone probably had their own list why they are different, the things that other people don’t just get. I summed it up with the ironic thought, “We are each alone.” No one exactly like me. But I'm not the only one alone, we all are.
We can extend grace to one another, remembering to be kind when we do not understand. It is not easy to be misunderstood, we all know that. But can we ever really, fully understand? So let us strive to be kind when we do not understand, remembering when we were not understood. And let us turn our hearts, and encourage one another to turn our hearts towards God, the one who does know and does understand.
Our covenant making and keeping God
The maker and keeper of covenants, the one determined to redeem his people even though they don’t deserve it. Remember, the one who promised a new Covenant when his people broke the earlier Covenant (Jer 31:31,32). The one who promised to return all Israel, the northern kingdom as well as Judah from captivity. (Ezekiel 37:19-22). So let us remember God as the keeper of covenants.
Life is difficult
“Life is difficult.” This first sentence of M. Scott Peck’s book The Road Less Traveled is startling. Peck goes on to say that this truth, once grasped makes life simple. Probably an exaggeration to make a point, but the point makes sense. If you start out thinking life should be easy, you are disturbed and upset when it is not. If you start out thinking life is difficult, the difficulty can become easier to bear. Yes, this thing, this event in my life is awkward, annoying, gruesome, horrifying. But it’s not like I was singled out to be made miserable when almost everyone else has it easy. I can see embracing this truth could make you more inclined to gratitude, to appreciate what is good rather than angrily critique what is not perfect.
I am not totally shocked by the concept that life starts out difficult. But I have often felt the expectation that it should become easy. Such is the notion of progress we’ve all grown up with. Technology is getting better and better, so life should be getting easier and easier. A new software comes along, we’re excited. Wow, in just a few clicks we can get something that took hours by typing before. But when something comes up that is still complicated? They didn’t think through this part. I hope the next version makes this part easy.
In the spiritual life, there is a similar view. God has saved us, brought us into his kingdom; if we really understood the Gospel, if we just have enough faith, if we learn to pray correctly, read Scripture correctly, do something else correctly, all should be well. No major difficulties left in life since God is with us.
But in the implications of the Gospel, in the calling of Jesus to die to ourselves, take up the cross daily as we follow, there is a clear reminder that life with God still remains difficult, even despite all the ways he has blessed us. He blesses in part, and leaves us to wait, to follow through awkwardness and pain, to come to him with our heart agonies that may still remain agonies after we pray, the answer “not yet, not yet. My grace is sufficient for you.”
I am not totally shocked by the concept that life starts out difficult. But I have often felt the expectation that it should become easy. Such is the notion of progress we’ve all grown up with. Technology is getting better and better, so life should be getting easier and easier. A new software comes along, we’re excited. Wow, in just a few clicks we can get something that took hours by typing before. But when something comes up that is still complicated? They didn’t think through this part. I hope the next version makes this part easy.
In the spiritual life, there is a similar view. God has saved us, brought us into his kingdom; if we really understood the Gospel, if we just have enough faith, if we learn to pray correctly, read Scripture correctly, do something else correctly, all should be well. No major difficulties left in life since God is with us.
But in the implications of the Gospel, in the calling of Jesus to die to ourselves, take up the cross daily as we follow, there is a clear reminder that life with God still remains difficult, even despite all the ways he has blessed us. He blesses in part, and leaves us to wait, to follow through awkwardness and pain, to come to him with our heart agonies that may still remain agonies after we pray, the answer “not yet, not yet. My grace is sufficient for you.”
Cursing Gravity
“Cursing gravity
You can disdain gravity all you want, call out its unfairness, seek to have it banned.
But that's not going to help you build an airplane.” Seth Godin.
It does seem what God often chooses to do is to leave a limitation in place, to permit and require us to learn to cope, endure, even thrive in its presence.
You can disdain gravity all you want, call out its unfairness, seek to have it banned.
But that's not going to help you build an airplane.” Seth Godin.
It does seem what God often chooses to do is to leave a limitation in place, to permit and require us to learn to cope, endure, even thrive in its presence.
The limits of anger
My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires. (James 1:19-20)A word many in our time need to hear, I think. Contemporary politics, both right and left wing, seem shaped by the belief that pure and uncompromising anger against wrongdoers on the other side is what is most needed.
A similar perspective from Aleksandr Solzhenitsyn
“Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either -- but right through every human heart -- and through all human hearts. This line shifts. Inside us, it oscillates with the years. And even within hearts overwhelmed by evil, one small bridgehead of good is retained. And even in the best of all hearts, there remains ... an unuprooted small corner of evil.God's truth will illumine many falsehoods, the ones inside us and the ones inside others. Let us oppose falsehood, seeking God's grace to constrict it within us; praying for our opponents that God would enlighten them.
Since then I have come to understand the truth of all the religions of the world: They struggle with the evil inside a human being (inside every human being). It is impossible to expel evil from the world in its entirety, but it is possible to constrict it within each person.”
A dialog with and about God
Lord, I believe you love me beyond my wildest dreams. Why then do you not give me what I want? Not because you don’t care. I know you are capable, you who speak the word and the thing exists. It must be that you deny what I want because you know that won’t satisfy, that won’t be the best for me. I know too how often choosing the distractions I want produces boredom, not joy. Help me really get that today.
Lament and Hope
Lament and hope seem opposite but actually fit together. To lament, to say I am disappointed how things are, comes from my hope they will be better. To conclude that life is a mess and never getting better is not the spirit of lament, but of cynical despair. I wouldn’t lament if everything had gone wrong and I had no hope, I’d seek comfort in distraction.
Apathy
Some days the desire to not care is strong. The principles of faith seem old and tedious. Yes, I know all that, nothing new there.
Now and then I wonder. I've learned that God has given us this life as something like a training exercise, to learn that in the stresses and shocks of things we cannot control, we can learn he is with us. And in the future, we shall see him face to face and know like we are known.
This life is short and temporary when viewed from an eternal perspective. But in the here and now perspective (the one I consistently experience) it seems long and dull. I attempted to pray yesterday, with a little success. What difference, I wonder, does one day's success or failure at prayer, at walking with God make? If it is the height of faith to continue in the belief that God is with me even when I don't feel it, is it possible for me to assert that I am with God even when I don't feel it? God's word is true whether I feel it or not. And God's word for me is I was chosen to be holy and blameless in his sight.
I can't think of a Psalm that echoes this emotion. Psalm 43:5 says "Why, my soul, are you so downcast?", but I'm not aware of one that says "Why, my soul, do you care so little?'
Now and then I wonder. I've learned that God has given us this life as something like a training exercise, to learn that in the stresses and shocks of things we cannot control, we can learn he is with us. And in the future, we shall see him face to face and know like we are known.
This life is short and temporary when viewed from an eternal perspective. But in the here and now perspective (the one I consistently experience) it seems long and dull. I attempted to pray yesterday, with a little success. What difference, I wonder, does one day's success or failure at prayer, at walking with God make? If it is the height of faith to continue in the belief that God is with me even when I don't feel it, is it possible for me to assert that I am with God even when I don't feel it? God's word is true whether I feel it or not. And God's word for me is I was chosen to be holy and blameless in his sight.
I can't think of a Psalm that echoes this emotion. Psalm 43:5 says "Why, my soul, are you so downcast?", but I'm not aware of one that says "Why, my soul, do you care so little?'
Another new Psalm
Oh God, you see my troubles. How small they are.
How small they are when I think of my brother, my sister held captive.
Yet those troubles too are small compared to You.
How easy for you Lord, to say one word and set the captive free.
Somehow the time for that word is not yet.
This moment, you choose to show your power
By secretly sustaining their soul in outward weakness.
So many things I’d like.
Yet how little really is missing from my life, when I have you.
Only for a short time your great overflowing abundance is hidden.
Open my eyes, my heart to know it’s really there.
What do I really want? You. Help me see that.
Help me take your words to heart.
How small they are when I think of my brother, my sister held captive.
Yet those troubles too are small compared to You.
How easy for you Lord, to say one word and set the captive free.
Somehow the time for that word is not yet.
This moment, you choose to show your power
By secretly sustaining their soul in outward weakness.
So many things I’d like.
Yet how little really is missing from my life, when I have you.
Only for a short time your great overflowing abundance is hidden.
Open my eyes, my heart to know it’s really there.
What do I really want? You. Help me see that.
Help me take your words to heart.
Peace
I came to God asking for help. My situation seemed impossible, I needed it to change.
I learned not just to ask for change, but to lay out before God my feelings. And now, I catch glimpses of peace, knowing God is with me, even if the situation has not yet changed.
I learned not just to ask for change, but to lay out before God my feelings. And now, I catch glimpses of peace, knowing God is with me, even if the situation has not yet changed.
The Golden Calf
Sometimes as I read Exodus I sympathize with the Israelites when they doubt or complain against God. "God, aren't you a little harsh?" I want to ask when I read about the people complaining about the food or water, or being afraid of the fiery mountain or pillars of cloud.
But it struck me recently how this attitude (like the people when they did rebel) completely misses the obvious. They were slaves in Egypt, now they are not slaves. Doesn't that outweigh some hardships in the desert? And then this morning I read the story of the Golden Calf. Despite the familiarity it shocked me anew. The people, feeling that Moses had vanished, choose to make new gods to worship! They didn't just cool slightly in their enthusiasm for God, they gave up on him altogether.
I too have wanted to give up on God altogether. Fortunately he persuades me to hang on.
But it struck me recently how this attitude (like the people when they did rebel) completely misses the obvious. They were slaves in Egypt, now they are not slaves. Doesn't that outweigh some hardships in the desert? And then this morning I read the story of the Golden Calf. Despite the familiarity it shocked me anew. The people, feeling that Moses had vanished, choose to make new gods to worship! They didn't just cool slightly in their enthusiasm for God, they gave up on him altogether.
I too have wanted to give up on God altogether. Fortunately he persuades me to hang on.
God prunes his branches
Jesus says he is the vine, his Father is the vine grower, and we are the branches. (John 15:1-2). Every branch that bears fruit, the Father prunes. This is a startling, even painful thought. He doesn't want everything that spontaneously grows out of us, he cuts things back to enhance our fruitfulness. But we know he loves us and has compassion. So we can trust he prunes us for our good.
Does God offer reproducible results?
One of the foundations of the scientific method is the notion of reproducible results. If you describe your experiment clearly enough, others should be able to do the experiment and get the same results. If not, there is something wrong with your work. Either you’re faking it, you’re careless (so the description of how you did the experiment is not complete), or there is some other variable you haven’t thought of.
But Scripture presents narratives where results are not reproduced. The people of Israel were slaves in Egypt, God sends Moses to confront Pharaoh, initiate all kinds of plagues on Egypt, then finally lead the people out of Egypt, where they are trapped on the seashore, Moses prays and the waters part, so the people march across, and the waters close in again on Pharaoh and his army when he attempts to pursue. Did anyone ever repeat that result? Not really. The people did march across the Jordan riverbed between two walls of water in Joshua’s time; but no plagues, no enemies being drowned.
The people of Israel were carried off as exiles and slaves to Assyria. Did a deliverer rise up to bring them back to the land? No. The people of Judah were carried off as exiles to Babylon. Did a deliverer rise up to bring them back to the land? No single leader steadfast against opposition like Moses, but there were leaders, witnesses to God’s presence. Daniel and Ezekiel gave words of prophecy and encouragement while they were in exile, Ezra led people back to the land, and Nehemiah led more back, and rebuilt the walls of Jerusalem. Did Ezra and Nehemiah see powerful miracles, signs that God was with them? While God did enable them to succeed against great odds, there were not powerful miracles like waters parting, plagues upon the enemies of God, or God appearing like a pillar of cloud or smoke.
So a scientist might be forgiven for wondering if Scripture were really true. It does not present reproducible events, it seems. But one difference between science and theology ought to be made clear. Science mostly concerns itself with matter and impersonal forces. Forces that though powerful can be manipulated when you understand how they work. Theology deals with God, who is a person. In personal relationships, reproducible results are not guaranteed. Doing the exact same thing does not get the exact same response every time from your friends or neighbors. So its not inconsistent to believe it wouldn’t with God either. People of faith testify to a certain degree of reproducibility — they learn to perceive that God is there whether they see him or not, and that when they pray things do happen. Not always what they pray for, but God does comfort, help and encourage in a variety of ways. But he seems to value being unpredictable in how he will comfort, help and encourage.
The Christian life is not really dealing with nonreproducible results, but in nonreproduced results. God is capable of doing again what he did once, but he chooses not to do so to a perhaps surprising degree. But when we remember God is not an impersonal force we can control, maybe this outcome is not so surprising. When we think of spirituality as a relationship with a good and powerful friend that we don’t control, even though he cares for us, maybe the nonreproduced results become more understandable. God often does not repeat the details of how he provides and cares, but his being with us, providing and caring for us, are reproduced experiences.
Compassion
Once in a time of grief a friend gave me a memorable gift. Without words she looked at me with compassion. I thought to myself “Awesome. I’d thought communicating by a glance without words was purely a literary cliché, from a literary genre I didn’t read much. But it is real, and quite powerful.”
That is what I wish for you who mourn. May you see compassion. May your eyes be opened to perceive in your heart the compassionate gaze of your heavenly Father. I will try to mourn with you, but no one can mourn with you like He can.
My Psalm
How wonderful you are, Lord!
How amazing your world,
How awesome you love me.
Who am I to be loved by the Lord?
Do I ever really care about you?
What do I have to offer?
How much do we really have in common?
Surely there can be no other reason for loving me except that you love me.
Your world is startling and intricate.
I’ve made it a joke before: “God must love details, he made so many of them.”
Yet true indeed: How many things you have made!
And I am one — with so many things inside me.
Organs, skin, blood, down to myriads and myriads of atoms,
to one another.
I am a wonder. Yet so is my neighbor.
Even the annoying, hateful ones.
Help me remember how you hung there in agony
Asking that they be forgiven. That I be forgiven.
And I don’t understand why.
You who say “Let there be” and the thing is,
Why wasn’t forgiveness that simple?
A bloodless, painless “Undo” of our self-centering, self-defining egos.
Yet that isn’t what you chose.
You descended into our world, held firm through pain and agony.
Forgave, said it was finished, gave up your Spirit
Then took it back again.
Hallelujah, worthy is the Lamb that was slain,
To receive glory and honor and wisdom and power.
this was inspired by these two articles:
The Gaping Hole in the Modern Missions Movement: Part 1 Part 2
The Gaping Hole in the Modern Missions Movement: Part 1 Part 2
Letdown
Did Jesus’ disciples have a post-Easter letdown? We can read how they struggled to believe in the accounts of the resurrection, but then they saw him. That must have been awesome. But how many more times did they see him? Luke says he stayed with them for forty days, then was taken up into heaven.
Did they wonder what on earth Jesus was doing? “Lord, why are you going away again? Isn’t it obvious how lost we are without you?”
Then Pentecost, the Spirit came with power, tongues of fire and words you had no idea what you were saying, except that others said you were praising God and declaring his works in languages they understood. And the small group of one hundred disciples is now over three thousand.
Yet Pentecost was just a one day event. Normal life comes back. Questions, doubts must have come. You must have exaggerated, made up that story. It’s sure not happening now, is it?
All of Scripture really is a series of one time events that don’t repeat. But we are called to remember the God who acted, and is still present, even if hidden.
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